Faith.

Now faith is the substance of things hoped for, the evidence of things not seen (Hebrews 11:1).  It all starts with that faith Paul is talking about.  Faith is the first principle of the Gospel of Jesus Christ.  In order to gain a greater faith in Jesus Christ, we must follow his teachings.  We can look at a cake all day long, however, until we experiment, or in other words, we try the cake we wont know if it tastes good.  The same concept applies to Jesus Chirst.  Until we actually try keeping the commandments and see the great things that come from it, we wont be able to gain a great faith in him.  We can do it through keeping any commandment he has given us.  For each and every commandment we follow we are promised by God certain blessings. "There is a law, irrevocably decreed in heaven before the foundations of this world, upon which all blessings are predicated—And when we obtain any blessing from God, it is by obedience to that law upon which it is predicated (Doctrine and Covenants 130:20-21)."
  So Faith is something that needs to be acted upon to see the results.  If we keep the commandements we will be able to see the blessings those decisions have brought.  Faith is gained through actively seeking it.  I testify of these things.  I know these things are true.  I have tried the experiment and Planted the seed of Faith in my heart.  I try to nurture it, and give it things that will help it grow.  Reading my Scriptures, Praying, going to church, boy these things sound like things God commands us to do don't they?  Keep the commandments and your faith will grow.  I Promise you that. I love you all.  Gain that Faith!!! 

                                    http://new.lds.org/study/topics/faith?lang=eng

Talk given on Sunday in Sacrament.

Hey Everyone,
   Elder House and I had an opportunity to share a 7 minute talk each on Sunday.  I was struggling as always with a subject I believed all would benefit from.  I began every study I had with prayer asking for help to know what I needed to speak on.  Elder House seemed to know very quickly what he would speak on, The Scriptures.  It was a great choice because the youth speaker right before Elder House spoke spoke on using the scriptures too, so it all worked out. 
   Saturday night I was feeling pretty sick, and had still not truly decided on a subject to speak about.  When we went to dinner I had remembered something I had read form the Book of Mormon during my personal study that morning.  So I used it as a chance to teach that family about blessings.  When Elder House and I got home later that night I went back to that same scripture.  That was what I needed to speak on.  I knew it.  So I began thinking of how I could use it and came up with a few things with the Divine help of a much higher power, God himself.
   The scripture is Alma 44:4-5  
  4. Now ye see that this is the true faith of God; yea, ye see that God will support, and keep, and preserve us, so long as we are faithful unto him, and unto our faith, and our religion; and never will the Lord suffer that we shall be destroyed except we should fall into transgression and deny our faith.

  5. And now, Zerahemnah, I command you, in the name of that all-powerful God, who has strengthened our arms that we have gained power over you, by our faith, by our religion, and by our rites of worship, and by our church, and by the sacred support which we owe to our wives and our children, by that liberty which binds us to our lands and our country; yea, and also by the maintenance of the sacred word of God, to which we owe all our happiness; and by all that is most dear unto us—

I thought about the hard things that we go through in this life, and how they shape and refine us.  However,  I though about blessings and how we gain true and lasting happiness through living the gospel of Jesus Christ.  Just like the Armies of the Nephites in the story in the Book of Mormon.  They had the Armies of the Lamanites surrounded, and Captain Moroni at this point was telling Zerihemnah and his armies why they had fallen into the Nephites hands.  It's because they did what they were asked by God and they relied on him.  Rely on God.  If we rely on him and do the things he asks we will always be happy.  The love of God will spread itself abroad.  The love of God bring Joy to the soul.  1 Nephi 8:10 says: And it came to pass that I beheld a tree, whose fruit was desirable to make one happy.  But what was the fruit?  If you remember, Nephi had a great desire to see the thing that his Father Lehi had seen, and because of his faith he was able to see.  The fruit is the Love of God, Which is most joyous to the soul. 

   So always do all you can to do the things you know you should.  That's what brings happiness.  Not doing things we know we shouldn't.  I bear that testimony to you.  I know it's true.

  Love, Elder Goff.

some videos I saw today.

So today on the YouTube channel, Mormon Messages Elder House and I watched a couple of videos that really touched me.  They were about forgiveness, strength, fortitude, and most importantly Jesus Christ.  All of them talked about how it was through Jesus Christ that they were really able to deal with the things that had happened in their lives.  It sure helps me to know once again that we all have personal challenges and concerns, but it's through the Savior and his teachings that we can receive the help and courage we need.
   As we strengthen our testimonies in Jesus Christ we are able to better deal with the difficulties of life.  Not that we wont have hard times if we gain that testimony, but that it will be easier.  There is no doubt in my mind that It's through Jesus Christ we can "Be strong and of good courage, fear not, nor be afraid of them: for the Lord thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee." Duet. 31:6  He will always be there to lift those with feeble knees.  Which reminds me of another scripture, a scripture I love to share with investigators who want to be baptized, or who are unsure. It's in Mosiah 18:8-9.  Where Alma is teaching in private at the waters of Mormon. 
  8.And now, as ye are desirous to come into the fold of God, and to be called his people, and are willing to bear one another's burdens, that they may be light;
  9.Yea, and are willing to mourn with those that mourn; yea, and comfort those that stand in need of comfort, and to stand as witnesses of  God at all times and in all things, and in all places that ye may be in, even until death, that ye may be redeemed of God.
   So if we take upon ourselves the name of Christ when we are baptized, and promise to do these things then Jesus Christ has already promised to do these things for us.  We can always rely on him to mourn with us when we mourn, and to comfort us when we need comfort.  Most importantly I believe is that he has already borne our burdens.  He knows and understands exactly what we are going through. 
  I testify of all of this.  I know God hears and answers prayers, I know he will succor, or in other words, run to us to help, provide service to.  I hope this can help those who's heads hang down. 
   Love, Elder Austin Gene Goff

http://www.youtube.com/user/mormonmessages?blend=1&ob=4#p/u/65/E7zwQ_7q-fU

http://www.youtube.com/user/mormonmessages?blend=1&ob=4#p/u/4/KHDvxPjsm8E

These are the videos that prompted this blog entry.

One of my favorites.

2 Nephi 4:15-35

 15 And upon ^athese I ^bwrite the things of my soul, and many of the scriptures which are engraven upon the plates of brass. For my soul ^cdelighteth in the scriptures, and my heart ^dpondereth them, and writeth them for the ^elearning and the profit of my children.

  16 Behold, my ^asoul delighteth in the things of the Lord; and my ^bheart pondereth continually upon the things which I have seen and heard.

  17 Nevertheless, notwithstanding the great ^agoodness of the Lord, in showing me his great and marvelous works, my heart exclaimeth: O ^bwretched man that I am! Yea, my heart ^csorroweth because of my flesh; my soul grieveth because of mine iniquities.

  18 I am encompassed about, because of the temptations and the sins which do so easily ^abeset me.

  19 And when I desire to rejoice, my heart groaneth because of my sins; nevertheless, I know in whom I have ^atrusted.

  20 My God hath been my ^asupport; he hath led me through mine ^bafflictions in the wilderness; and he hath preserved me upon the waters of the great deep.

  21 He hath filled me with his ^alove, even unto the ^bconsuming of my flesh.

  22 He hath confounded mine ^aenemies, unto the causing of them to quake before me.

  23 Behold, he hath heard my cry by day, and he hath given me ^aknowledge by ^bvisions in the night-time.

  24 And by day have I waxed bold in mighty ^aprayer before him; yea, my voice have I sent up on high; and angels came down and ministered unto me.

  25 And upon the wings of his Spirit hath my body been ^acarried away upon exceedingly high mountains. And mine eyes have beheld great things, yea, even too great for man; therefore I was bidden that I should not write them.

  26 O then, if I have seen so great things, if the Lord in his condescension unto the children of men hath ^avisited men in so much ^bmercy, ^cwhy should my ^dheart weep and my soul linger in the valley of sorrow, and my flesh waste away, and my strength slacken, because of mine afflictions?

  27 And why should I ^ayield to sin, because of my flesh? Yea, why should I give way to ^btemptations, that the evil one have place in my heart to destroy my ^cpeace and afflict my soul? Why am I ^dangry because of mine enemy?

  28 Awake, my soul! No longer ^adroop in sin. Rejoice, O my heart, and give place no more for the ^benemy of my soul.

  29 Do not ^aanger again because of mine enemies. Do not slacken my strength because of mine afflictions.

  30 Rejoice, O my ^aheart, and cry unto the Lord, and say: O Lord, I will praise thee forever; yea, my soul will rejoice in thee, my God, and the ^brock of my salvation.

  31 O Lord, wilt thou ^aredeem my soul? Wilt thou deliver me out of the hands of mine enemies? Wilt thou make me that I may shake at the appearance of ^bsin?

  32 May the gates of hell be shut continually before me, because that my ^aheart is broken and my spirit is contrite! O Lord, wilt thou not shut the gates of thy righteousness before me, that I may ^bwalk in the path of the low valley, that I may be strict in the plain road!

  33 O Lord, wilt thou encircle me around in the robe of thy ^arighteousness! O Lord, wilt thou make a way for mine escape before mine ^benemies! Wilt thou make my path straight before me! Wilt thou not place a stumbling block in my way—but that thou wouldst clear my way before me, and hedge not up my way, but the ways of mine enemy.

  34 O Lord, I have ^atrusted in thee, and I will ^btrust in thee forever. I will not put my ^ctrust in the arm of flesh; for I know that cursed is he that putteth his ^dtrust in the arm of flesh. Yea, cursed is he that putteth his trust in man or maketh flesh his arm.

  35 Yea, I know that God will give ^aliberally to him that asketh. Yea, my God will give me, if I ^bask ^cnot amiss; therefore I will lift up my voice unto thee; yea, I will cry unto thee, my God, the ^drock of my ^erighteousness. Behold, my voice shall forever ascend up unto thee, my rock and mine everlasting God. Amen.

Captain Moroni

In the Book of Mormon, a righteous Nephite military commander who lived about 100 B.C.

Moroni was appointed chief captain of all the Nephite armies, Alma 43: 16-17. Inspired the Nephite soldiers to fight for their freedom, Alma 43: 48-50. Made a title of liberty out of a piece of his coat, Alma 46: 12-13. Was a man of God, Alma 48: 11-18. Was angry with the government over their indifference about the country’s freedom, Alma 59: 13.

 

1. Alma 43: 16-17, 48-50
     16 Now, the leader of the Nephites, or the man who had been ^aappointed to be the ^bchief captain over the Nephites—now the chief captain took the command of all the armies of the Nephites—and his name was Moroni;
     17 And Moroni took all the command, and the government of their wars. And he was only twenty and five years old when he was appointed chief captain over the armies of the Nephites.
         •  •  •
     48 And it came to pass that when the men of Moroni saw the fierceness and the anger of the Lamanites, they were about to shrink and flee from them. And Moroni, perceiving their intent, sent forth and inspired their hearts with these thoughts—yea, the thoughts of their lands, their liberty, yea, their freedom from bondage.
     49 And it came to pass that they turned upon the Lamanites, and they ^acried with one voice ^bunto the Lord their God, for their ^cliberty and their freedom from bondage.
     50 And they ^abegan to stand against the Lamanites with power; and in that selfsame hour that they cried unto the Lord for their freedom, the Lamanites began to flee before them; and they fled even to the waters of Sidon.
2. Alma 46: 12-13
     12 And it came to pass that he rent his coat; and he took a piece thereof, and wrote upon it—^aIn memory of our God, our religion, and freedom, and our peace, our wives, and our children—and he fastened it upon the end of a pole.
     13 And he fastened on his head-plate, and his ^abreastplate, and his shields, and girded on his armor about his loins; and he took the pole, which had on the end thereof his rent coat, (and he called it the ^btitle of liberty) and he ^cbowed himself to the earth, and he prayed mightily unto his God for the blessings of liberty to rest upon his brethren, so long as there should a band of ^dChristians remain to possess the land—
3. Alma 48: 11-18
     11 And Moroni was a ^astrong and a mighty man; he was a man of a perfect ^bunderstanding; yea, a man that did not delight in bloodshed; a man whose soul did joy in the liberty and the freedom of his country, and his brethren from bondage and slavery;
     12 Yea, a man whose heart did swell with thanksgiving to his God, for the many privileges and blessings which he bestowed upon his people; a man who did labor exceedingly for the ^awelfare and safety of his people.
     13 Yea, and he was a man who was firm in the faith of Christ, and he had ^asworn with an oath to defend his people, his rights, and his country, and his religion, even to the loss of his blood.
     14 Now the Nephites were taught to defend themselves against their enemies, even to the shedding of blood if it were necessary; yea, and they were also taught ^anever to give an offense, yea, and never to raise the sword except it were against an enemy, except it were to preserve their lives.
     15 And this was their ^afaith, that by so doing God would ^bprosper them in the land, or in other words, if they were faithful in keeping the commandments of God that he would prosper them in the land; yea, warn them to flee, or to prepare for war, according to their danger;
     16 And also, that God would make it known unto them ^awhither they should go to defend themselves against their enemies, and by so doing, the Lord would deliver them; and this was the faith of Moroni, and his heart did glory in it; not in the ^bshedding of blood but in doing good, in preserving his people, yea, in keeping the commandments of God, yea, and resisting iniquity.
     17 Yea, verily, verily I say unto you, if all men had been, and were, and ever would be, like unto ^aMoroni, behold, the very powers of hell would have been shaken forever; yea, the ^bdevil would never have power over the hearts of the children of men.
     18 Behold, he was a man like unto ^aAmmon, the son of Mosiah, yea, and even the other sons of Mosiah, yea, and also Alma and his sons, for they were all men of God.
4. Alma 59: 13
     13 And it came to pass that Moroni was angry with the government, because of their ^aindifference concerning the freedom of their country.

Another one I was thinking of today was:   Alma60:36 Behold, I am Moroni, your chief captain. I ^aseek not for power, but to pull it down. I ^bseek not for honor of the world, but for the glory of my God, and the freedom and welfare of my country. And thus I close mine epistle.

 

Seek for the glory of God and not of man.

something I was thinking about today

Our Divine Constitution

Ezra Taft Benson, “Our Divine Constitution,” Ensign, Nov 1987, 4

My beloved brethren and sisters, what a glorious blessing to be assembled in another great general conference of the Church. I ask for an interest in your faith and prayers as I speak to you about a subject that is very close to my heart and that affects the worldwide Church.
We have recently celebrated the bicentennial of the signing of the United States Constitution. That commemoration marked the beginning of a series of bicentennial anniversaries of events leading up to the ratification of the Constitution, implementation of the government it created, and the writing and ratification of the Bill of Rights. We look forward to the future commemoration of each of these important events during the next four years. It is as a result of these events that we are able to meet today in peace as members of the restored Church of Jesus Christ. For this we should all be eternally grateful.
I desire, therefore, to speak to you about our divine Constitution, which the Lord said “belongs to all mankind” (D&C 98:5; italics added) “and should be maintained for the rights and protection of all flesh, according to just and holy principles” (D&C 101:77; italics added).
The Constitution of the United States has served as a model for many nations and is the oldest constitution in use today.
“I established the Constitution of this land,” said the Lord, “by the hands of wise men whom I raised up unto this very purpose” (D&C 101:80).
For centuries the Lord kept America hidden in the hollow of His hand until the time was right to unveil her for her destiny in the last days. “It is wisdom that this land should be kept as yet from the knowledge of other nations,” said Lehi, “for behold, many nations would overrun the land, that there would be no place for an inheritance” (2 Ne. 1:8).
In the Lord’s due time His Spirit “wrought upon” Columbus, the pilgrims, the Puritans, and others to come to America. They testified of God’s intervention in their behalf (see 1 Ne. 13:12–13). The Book of Mormon records that they humbled “themselves before the Lord; and the power of the Lord was with them” (1 Ne. 13:16).
Our Father in Heaven planned the coming forth of the Founding Fathers and their form of government as the necessary great prologue leading to the restoration of the gospel. Recall what our Savior Jesus Christ said nearly two thousand years ago when He visited this promised land: “For it is wisdom in the Father that they should be established in this land, and be set up as a free people by the power of the Father, that these things might come forth” (3 Ne. 21:4). America, the land of liberty, was to be the Lord’s latter-day base of operations for His restored church.
The Declaration of Independence affirmed the Founding Fathers’ belief and trust in God in these words: “We hold these Truths to be self-evident, that all Men are created equal, that they are endowed by their Creator with certain inalienable Rights, that among these are Life, Liberty, and the Pursuit of Happiness.”
The Doctrine and Covenants states, “We believe that no government can exist in peace, except such laws are framed and held inviolate as will secure to each individual the free exercise of conscience, the right and control of property, and the protection of life” (D&C 134:2). Life, liberty, property—mankind’s three great rights.
At the conclusion of the Declaration of Independence, they wrote, “And for the support of this Declaration, with a firm reliance on the protection of Divine Providence, we mutually pledge to each other our lives, our Fortunes, and our sacred Honor.” This Declaration was a promise that would demand terrible sacrifice on the part of its signers. Five of the signers were captured as traitors and tortured before they died. Twelve had their homes ransacked and burned. Two lost their sons in the Revolutionary War; another had two sons captured. Nine died from wounds or from the hardships of the war. The Lord said He “redeemed the land by the shedding of blood” (D&C 101:80). Nephi recorded that the Founders “were delivered by the power of God out of the hands of all other nations” (1 Ne. 13:19).
The years immediately preceding the Constitutional Convention were filled with disappointments and threats to the newly won peace. Washington was offered a kingship, which he adamantly refused. Nephi had prophesied hundreds of years before that “this land shall be a land of liberty unto the Gentiles, and there shall be no kings upon the land” (2 Ne. 10:11; italics added).
Between the critical years of 1783 and 1787, an outsider viewing the affairs of the United States would have thought that the thirteen states, different in so many ways, could never effectively unite. The world powers were confident that this nation would not last.
Eventually, twelve of the states met in Philadelphia to address the problem. Madison said at the beginning of the Convention that the delegates “were now digesting a plan which in its operation would decide forever the fate of Republican Government” (26 June 1787, Records of the Federal Convention, 1:423).
“The Lord knoweth all things from the beginning,” said Nephi, “wherefore, he prepareth a way to accomplish all his works among the children of men” (1 Ne. 9:6).
Four months later, the Convention delegates had completed their work. As Gladstone said, it was “the most wonderful work ever struck off at a given time by the brain and purpose of man” (William Gladstone, North American Review, Sept.–Oct. 1878, p. 185), and the Prophet Joseph Smith called it “a glorious standard … a heavenly banner” (Teachings of the Prophet Joseph Smith, sel. Joseph Fielding Smith, Salt Lake City: Deseret Book Co., 1938, p. 147).
The delegates were the recipients of heavenly inspiration. James Madison, often referred to as the father of the Constitution, wrote: “It is impossible for the man of pious reflection not to perceive in it a finger of that Almighty hand which has been so frequently and signally extended to our relief in the critical stages of the revolution” (The Federalist, no. 37, ed. Henry Cabot Lodge, New York: G. P. Putnam’s Sons, 1983, p. 222).
Alexander Hamilton, famous as the originator of The Federalist papers and author of fifty-one of the essays, said: “For my own part, I sincerely esteem it a system, which without the finger of God, never could have been suggested and agreed upon by such a diversity of interest” (Essays on the Constitution of the United States, ed. Paul L. Ford, 1892, pp. 251–52).
Charles Pinckney, a very active participant and author of the Pinckney Plan during the Convention, said: “When the great work was done and published, I was struck with amazement. Nothing less than the superintending Hand of Providence, that so miraculously carried us through the war … could have brought it about so complete, upon the whole” (Essays on the Constitution, p. 412).
Within ten months, the Constitution was ratified by nine states and was therefore in force for them. Prophecy had been fulfilled.
During his first inaugural address in 1789, President George Washington, a man who was raised up by God, said: “No people can be bound to acknowledge and adore the invisible hand, which conducts the affairs of men, more than the people of the United States. Every step by which they have advanced to the character of an independent nation seems to have been distinguished by some token of providential agency” (First Inaugural Address, 30 Apr. 1789).
In compliance with Article 6 of the Constitution, the very first act passed by Congress and signed by President Washington on June 1, 1789, was the actual oath to support the Constitution that was to be administered to various government officers.
The dedicatory prayer for the Kirtland Temple, as dictated by the Lord and found in the Doctrine and Covenants, contains these words: “May those principles, which were so honorably and nobly defended, namely, the Constitution of our land, by our fathers, be established forever” (D&C 109:54).
Shortly after President Spencer W. Kimball became President of the Church, he assigned me to go into the vault of the St. George Temple and check the early records. As I did so, I realized the fulfillment of a dream I had had ever since learning of the visit of the Founding Fathers to the St. George Temple. I saw with my own eyes the record of the work which was done for the Founding Fathers of this great nation, beginning with George Washington.
Think of it: the Founding Fathers of this nation, those great men, appeared within those sacred walls and had their vicarious work done for them.
President Wilford Woodruff spoke of it in these words: “Before I left St. George, the spirits of the dead gathered around me, wanting to know why we did not redeem them. Said they, ‘You have had the use of the Endowment House for a number of years, and yet nothing has ever been done for us. We laid the foundation of the government you now enjoy, and we never apostatized from it, but we remained true to it and were faithful to God’ ” (The Discourses of Wilford Woodruff, sel. G. Homer Durham, Salt Lake City: Bookcraft, 1946, p. 160).
After he became President of the Church, President Wilford Woodruff declared that “those men who laid the foundation of this American government were the best spirits the God of heaven could find on the face of the earth. They were choice spirits … [and] were inspired of the Lord” (in Conference Report, Apr. 1898, p. 89).
Unfortunately, we as a nation have apostatized in various degrees from different Constitutional principles as proclaimed by the inspired founders. We are fast approaching that moment prophesied by Joseph Smith when he said: “Even this nation will be on the very verge of crumbling to pieces and tumbling to the ground, and when the Constitution is upon the brink of ruin, this people will be the staff upon which the nation shall lean, and they shall bear the Constitution away from the very verge of destruction” (19 July 1840, as recorded by Martha Jane Knowlton Coray; ms. in Church Historian’s Office, Salt Lake City).
For centuries our forefathers suffered and sacrificed that we might be the recipients of the blessings of freedom. If they were willing to sacrifice so much to establish us as a free people, should we not be willing to do the same to maintain that freedom for ourselves and for future generations?
Only in this foreordained land, under its God-inspired Constitution and the resulting environment of freedom, was it possible to have established the restored church. It is our responsibility to see that this freedom is perpetuated so that the Church may more easily flourish in the future.
The Lord said, “Therefore, I, the Lord, justify you, and your brethren of my church, in befriending that law which is the constitutional law of the land” (D&C 98:6).
How then can we best befriend the Constitution in this critical hour and secure the blessings of liberty and ensure the protection and guidance of our Father in Heaven?
First and foremost, we must be righteous.
John Adams said, “Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.” (The Works of John Adams, ed. C. F. Adams, Boston: Little, Brown Co., 1851, 4:31). If the Constitution is to have continuance, this American nation, and especially the Latter-day Saints, must be virtuous.
The Book of Mormon warns us relative to our living in this free land: “Wherefore, this land is consecrated unto him whom he shall bring. And if it so be that they shall serve him according to the commandments which he hath given, it shall be a land of liberty unto them; wherefore, they shall never be brought down into captivity; if so, it shall be because of iniquity; for if iniquity shall abound cursed shall be the land for their sakes, but unto the righteous it shall be blessed forever” (2 Ne. 1:7).
“And now,” warned Moroni, “we can behold the decrees of God concerning this land, that it is a land of promise; and whatsoever nation shall possess it shall serve God, or they shall be swept off when the fulness of his wrath shall come upon them. And the fulness of his wrath cometh upon them when they are ripened in iniquity” (Ether 2:9).
Two great American Christian civilizations—the Jaredites and the Nephites—were swept off this land because they did not “serve the God of the land, who is Jesus Christ” (Ether 2:12). What will become of our civilization?
Second, we must learn the principles of the Constitution in the tradition of the Founding Fathers.
Have we read The Federalist papers? Are we reading the Constitution and pondering it? Are we aware of its principles? Are we abiding by these principles and teaching them to others? Could we defend the Constitution? Can we recognize when a law is constitutionally unsound? Do we know what the prophets have said about the Constitution and the threats to it?
As Jefferson said, “If a nation expects to be ignorant and free … it expects what never was and never will be” (Letter to Colonel Charles Yancey, 6 Jan. 1816).
Third, we must become involved in civic affairs to see that we are properly represented.
The Lord said that “he holds men accountable for their acts in relation” to governments “both in making laws and administering them” (D&C 134:1). We must follow this counsel from the Lord: “Honest men and wise men should be sought for diligently, and good men and wise men ye should observe to uphold; otherwise whatsoever is less than these cometh of evil” (D&C 98:10).
Note the qualities that the Lord demands of those who are to represent us. They must be good, wise, and honest.
Fourth, we must make our influence felt by our vote, our letters, our teaching, and our advice.
We must become accurately informed and then let others know how we feel. The Prophet Joseph Smith said: “It is our duty to concentrate all our influence to make popular that which is sound and good, and unpopular that which is unsound. ‘Tis right, politically, for a man who has influence to use it. … From henceforth I will maintain all the influence I can get” (History of the Church, 5:286).
I have faith that the Constitution will be saved as prophesied by Joseph Smith. It will be saved by the righteous citizens of this nation who love and cherish freedom. It will be saved by enlightened members of this Church—among others—men and women who understand and abide the principles of the Constitution.
I reverence the Constitution of the United States as a sacred document. To me its words are akin to the revelations of God, for God has placed His stamp of approval upon it.
I testify that the God of heaven sent some of His choicest spirits to lay the foundation of this government, and He has now sent other choice spirits to help preserve it.
We, the blessed beneficiaries of the Constitution, face difficult days in America, “a land which is choice above all other lands” (Ether 2:10).
May God give us the faith and the courage exhibited by those patriots who pledged their lives, their fortunes, and their sacred honor.
May we be equally as valiant and as free, I pray in the name of Jesus Christ, amen.